Mishnah
Mishnah

Halakhah for Pirkei Avot 1:4

יוֹסֵי בֶן יוֹעֶזֶר אִישׁ צְרֵדָה וְיוֹסֵי בֶן יוֹחָנָן אִישׁ יְרוּשָׁלַיִם קִבְּלוּ מֵהֶם. יוֹסֵי בֶן יוֹעֶזֶר אִישׁ צְרֵדָה אוֹמֵר, יְהִי בֵיתְךָ בֵית וַעַד לַחֲכָמִים, וֶהֱוֵי מִתְאַבֵּק בַּעֲפַר רַגְלֵיהֶם, וֶהֱוֵי שׁוֹתֶה בְצָמָא אֶת דִּבְרֵיהֶם:

Yossi ben Yoezer Ish Tzreidah [the Nassi] and Yossi ben Yochanan Ish Yerushalayim [the av beth-din] received it from them. [All the tannaim mentioned in this chapter by pairs — "This and this tanna received it from these and these" — the first is the Nassi and the second, the av beth-din.] Yossi ben Yoezer says Let your house be a house of gathering for the sages. [When the sages wish to convene somewhere, let your house be the designated place, that they be accustomed to say: Let us meet in this and this one's house. For it is impossible that you not learn of them (thereby) some article of wisdom. To what may this be compared? To one's entering a spice shop. Even if he takes nothing, he absorbs the aroma and it leaves with him], and be dusted by the dust of their feet. [That is, follow them. For a walker raises dust with his feet, and one who walks after him is dusted by this dust. Alternately, sit at their feet on the ground. For that was the practice. The teacher would sit on a bench and the disciples would sit at his feet on the ground], and drink their words with thirst, [as a thirsty man, who drinks to quench his thirst, and not as a sated man, who despises his food, even what is tasty and good.]

Sefer HaChinukh

And this commandment is practiced in every place and at all times by males. And it is also a commandment upon females to listen to the words of [Torah] sages, so that they will learn to know God. And one who transgresses it and does not associate with them and fix their love in his heart and strive for their good and their benefit at times when he has the ability in his hand to do so, has violated this positive commandment. And his punishment is very great, as they are [essential for] the existence of the Torah and a strong foundation for spiritual salvation; as anyone who is with them often will not sin quickly. And King Shlomo stated (Proverbs 13:20), "He who walks with the wise becomes wise." And our Rabbis, may their memory be blessed, said (Avot 1:4), "Become dirty in the dust of their feet." And Ramban, may his memory be blessed, wrote (in his glosses to the Sefer HaMitzvot, Mitzvot Ase 7) that the essence of this commandment is to swear in His name, blessed be He, to fulfill a commandment. And the proof is from that which they said in Temurah 3b, "From where [do we know] that we swear to fulfill a commandment? As it is stated (Psalms 119:106), 'I have sworn to keep Your just statutes.'" And they answered there that it is derived from "to Him shall you cling," as it appears there.
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